[from Jean Baudrillard’s Spirit of Terrorism]
… if we want to understand something, let us go somewhat beyond Good and Evil. As we have, for once, an event that challenges not only morals, but every interpretation, let us try to have the intelligence of Evil. The crucial point is precisely there: in this total counter-meaning to Good and Evil in Western philosophy, the philosophy of Enlightenment. We naively believe that the progress of the Good, its rise in all domains (sciences, techniques, democracy, human rights) correspond to a defeat of Evil.
Nobody seems to understand that Good and Evil rise simultaneously, and in the same movement. The triumph of the One does not produce the erasure of the Other. Metaphysically, one considers Evil as an accident, but this axiom, embedded in all manichean fights of Good against Evil, is illusory. Good does not reduce Evil, nor vice-versa: there are both irreducible, and inextricable from each other. In fact, Good could defeat Evil only by renouncing itself, as by appropriating a global power monopoly, it creates a response of proportional violence.]