Don Coyhis and Wellbriety

Coyhis developed Wellbriety, a substance abuse recovery program that taps the power of Native American culture, tradition and community to help heal his people.

COYHIS

__________________________________________________________________

[In 1990, just as Coyhis was learning to balance his passion with his paying work, Digital Equipment Corp. announced layoffs. Although his position was safe, his supervisor knew Coyhis’ heart was elsewhere and offered him a $141,000 buyout. Coyhis took it and put every spare penny into building White Bison.

The business model is “to run small, because we can do so much more by training out there,” Coyhis says. “If I died, the organization would survive. The spokesperson isn’t the movement anymore.”

Coyhis believes that many problems in Indian communities stem from the government-sanctioned boarding schools that Indian children were forced to attend beginning in the late 1800s. Children were made to cut their hair, attend church, and shun their native language and traditions. Sexual abuse was rampant.

Many children did not survive the experience, he says. Many of those who did – including Coyhis’ parents – were so traumatized that they turned cold and unfeeling, even toward the younger generation.

Coyhis nearly passed on the legacy of the trauma to his own children. But that’s one more community he worked to rebuild. Although it wasn’t always the case, his eight adult children are sober. “My family has broken the chain of addiction,” he says. “My grandbabies will not know alcoholism.”

Coyhis’ affect on the health, wellness and happiness of the Indian nation is immeasurable, says Henrietta Mann, a Cheyenne elder and president of the Cheyenne and Arapahoe Tribal College at Southwestern Oklahoma State University.

“I’ve never known him to waiver,” she says. “It’s a very long time to be dealing with a task of the magnitude that he has taken on. There is no one like him in the Native American community.”]

Read the full story | ENCORE.org

WHITE BISON website

Advertisements

Occupied Territories Redux | Cyprus, and a Crisis a Century in the Making

America’s tentative return to the battlefields of Iraq, however reminiscent it is of unfinished American business there, is also a deadly reminder that the Arab world is still trying to sort out the unfinished business of the Ottoman Empire, a century after it collapsed.

After World War I, the region’s Arabs were not allowed a proper foundation on which to build stable, functional nations. And in more recent decades, they have been largely unsuccessful in doing so on their own.

A Crisis a Century in the Making

On Cyprus, the World is Silent

CYPRUS

How Do Physicians and Non-Physicians Want to Die?

How Do Physicians and Non-Physicians Want to Die?.

A recent RadioLab podcast, titled The Bitter End, identified an interesting paradox. When you ask people how they’d like to die, most will say that they want to die quickly, painlessly, and peacefully… preferably in their sleep.

But, if you ask them whether they would want various types of interventions, were they on the cusp of death and already living a low-quality of life, they typically say “yes,” “yes,” and “can I have some more please.” Blood transfusions, feeding tubes, invasive testing, chemotherapy, dialysis, ventilation, and chest pumping CPR. Most people say “yes.”

But not physicians. [Lisa Wade, PhD | Sociological Images]

Fascism, Russia, and Ukraine | by Timothy Snyder

Fascism, Russia, and Ukraine | by Timothy Snyder

(from the New York Review of Books):

The protesters represent every group of Ukrainian citizens: Russian speakers and Ukrainian speakers (although most Ukrainians are bilingual), people from the cities and the countryside, people from all regions of the country, members of all political parties, the young and the old, Christians, Muslims, and Jews. Every major Christian denomination is represented by believers and most of them by clergy. The Crimean Tatars march in impressive numbers, and Jewish leaders have made a point of supporting the movement. The diversity of the Maidan is impressive: the group that monitors hospitals so that the regime cannot kidnap the wounded is run by young feminists. An important hotline that protesters call when they need help is staffed by LGBT activists.