Bears Ears: Leave it as it is

It was the first national monument to grow out of the thinking, study, support, and political power of Native American nations.

[On May 6, 1903, not a hundred feet from where I was standing at the canyon’s edge, Theodore Roosevelt gave a speech that environmentalists—a word yet to be invented—would come to deem as important as Churchill’s “Blood, Toil, Tears, and Sweat” or Lincoln’s Gettysburg Address. It was a perfect match of subject and stage. In the open air on the canyon’s ledge, the president declaimed on the miracle of nature he was trying to save. The five words the speech is most remembered for would become synonymous with the Grand Canyon, and become a touchstone for protecting other wild landscapes.

“Leave it as it is,” Roosevelt told the crowd. “You cannot improve on it. The ages have been at work on it, and man can only mar it. What you can do is to keep it for your children, your children’s children, and for all who come after you, as one of the great sights which every American, if he can travel at all, should see….”]

REGINA LOPEZ-WHITESKUNK WAS A COUNCILWOMAN OF THE UTE MOUNTAIN UTE DURING THE CAMPAIGN TO ESTABLISH BEARS EARS NATIONAL MONUMENT. “WE KNEW WE WERE SPEAKING FOR NATIVE AMERICANS, BUT WHAT WE DIDN’T ANTICIPATE WAS BECOMING LEADERS FOR THE PEOPLE OF UTAH BEYOND THE TRIBES.” | PHOTO BY JUSTIN CLIFTON

Land Grab: Trump’s Campaign Against Bears Ears National Monument | Sierra

Women to Remember: Chipeta

Chipeta and Ute Chief Ouray | Denver Public Librady Digital Collections

(Denver Public Library)

When Chipeta was first called Queen of the Utes, the term was meant in a derogatory way by a Rocky Mountain News reporter who described her presiding over Ute “vermin” in her buckskin. But then Denver poet Eugene Field wrote a poem dedicated to Chipeta and her role in saving white hostages from Utes after the Meeker Massacre, and an adoring public embraced her for her wisdom, beauty and grace. She became as famous as Ouray. Today, there are streets, places and organizations all over Colorado and Utah named after Chipeta.

When Chipeta was a baby, a band of Tabeguache Utes found her crawling in the ruins of a Kiowa Apache village, the only survivor of a savage attack. The Utes adopted her and raised her as their own. She became a caretaker for Ouray’s son after Ouray’s first wife died. The two became close and married. Ouray and Chipeta were inseparable. It was rare for Ute women to travel with their men, but the two traveled together as Ouray negotiated with whites and other Ute leaders for Ute lands. Ouray received a salary for his role as an interpreter and hunter for the Los Pinos Agency. Other Utes became suspicious and assumed that the money he received was in return for selling off Ute lands. But while Ouray was no longer welcome with certain Ute bands, Chipeta was accepted with open arms by everyone. The council she kept with other Utes became invaluable to Ouray. Soon, Chipeta was giving council to visiting chiefs, tribal headmen and U.S. functionaries. She continued in this role for the rest of her life. It was Chipeta who stayed up all night with Ouray as the White River Utes fought with the U.S. Cavalry up North, convincing him not to ride to their aid and thus, preserving what peace the Utes had left. After Ouray died and the Utes were stripped of their remaining Colorado lands, she continued to advocate for her people and for peace.

Denver Public Librady Digital Collections

Chipeta dined with Kit Carson’s family and in the lavish homes of Indian affairs agents. She was eulogized in Washington D.C. newspapers and was well-loved. But after being banished to Utah, she was forgotten. On the Uintah Reservation, the Utes faced a harsh climate far different than their ancestral homelands in Colorado. They were told to farm, but most of the land wasn’t arable. The government allowed miners and others to trick the Utes and steal land from them. Chipeta survived on government commodities. Then the government subdivided the reservation and took more land away. Yet Chipeta’s spirit wasn’t broken and she still spoke for many Utes. In 1897, her brother McCook represented her opinions in Washington D.C.

Denver Public Library Digital Collections

Denver Public Library Digital Collections

Around the time of her death, the public began to notice her again. People sent her gifts. She was invited to Colorado to visit Montrose and the Uncompahgre Plateau. President Taft insisted she ride with him on his train to watch the opening of the Gunnison Tunnel. She was once again Queen of the Utes. When she died, the city of Montrose insisted she be exhumed from her humble grave in Utah and buried in Montrose in an elaborate ceremony. Her brother McCook agreed and today, she rests there in her ancestral homeland.

Denver Public Library Digital Collections

Other links on Chipeta:

Chipeta: Wife of Ute Chief Ouray

http://www.coloradovirtuallibrary.org/digital-colorado/colorado-histories/beginnings/chipeta-admired-and-respected-indian-leader/

A Look at the Greatest Haul of Native American Artifacts, Ever

In a warehouse in Utah, federal agents from BLM are storing tens of thousands of looted objects recovered in a massive sting in Blanding, UT, back in 2009.

[At dawn on June 10, 2009, almost 100 federal agents pulled up to eight homes in Blanding, Utah, wearing bulletproof vests and carrying side arms. An enormous cloud hung over the region, one of them recalled, blocking out the rising sun and casting an ominous glow over the Four Corners region, where the borders of Utah, Colorado, Arizona and New Mexico meet. At one hilltop residence, a team of a dozen agents banged on the door and arrested the owners—a well-respected doctor and his wife. Similar scenes played out across the Four Corners that morning as officers took an additional 21 men and women into custody. Later that day, the incumbent interior secretary and deputy U.S. attorney general, Ken Salazar and David W. Ogden, announced the arrests as part of “the nation’s largest investigation of archaeological and cultural artifact thefts.” The agents called it Operation Cerberus, after the three-headed hellhound of Greek mythology.

The search-and-seizures were the culmination of a multi-agency effort that spanned two and a half years. Agents enlisted a confidential informant and gave him money—more than $330,000—to buy illicit artifacts. Wearing a miniature camera embedded in a button of his shirt, he recorded 100 hours of videotape on which sellers and collectors casually discussed the prices and sources of their objects. The informant also accompanied diggers out to sites in remote canyons, including at least one that agents had rigged with motion-detecting cameras.

The haul from the raid was spectacular. In one suspect’s home, a team of 50 agents and archaeologists spent two days cataloging more than 5,000 artifacts, packing them into museum-quality storage boxes and loading those boxes into five U-Haul trucks. At another house, investigators found some 4,000 pieces. They also discovered a display room behind a concealed door controlled by a trick lever. In all, they seized some 40,000 objects—a collection so big it now fills a 2,300-square-foot warehouse on the outskirts of Salt Lake City and spills into parts of the nearby Natural History Museum of Utah.

In some spots in the Four Corners, Operation Cerberus became one of the most polarizing events in memory. Legal limitations on removing artifacts from public and tribal (but not private) lands date back to the Antiquities Act of 1906, but a tradition of unfettered digging in some parts of the region began with the arrival of white settlers in the 19th century. Among the 28 modern Native American communities in the Four Corners, the raids seemed like a long-overdue attempt to crack down on a travesty against their lands and cultures—“How would you feel if a Native American dug up your grandmother and took her jewelry and clothes and sold them to the highest bidder?” Mark Mitchell, a former governor of the Pueblo of Tesuque, asked me. But some white residents felt that the raid was an example of federal overreach, and those feelings were inflamed when two of the suspects, including the doctor arrested in Blanding, committed suicide shortly after they were arrested. (A wrongful-death lawsuit filed by his widow is pending.) The prosecution’s case was not helped when its confidential informant also committed suicide before anyone stood trial.

Ultimately, 32 people were pulled in, in Utah, New Mexico and Colorado. None of them were Native American, although one trader tried vainly to pass himself off as one. Twenty-four were charged with violating the federal Archaeological Resources Protection Act and the Native American Graves Protection and Repatriation Act, among other laws. Two cases were dropped because of the suicides, and three were dismissed. No one went to prison. The remainder reached plea agreements and, as part of those deals, agreed to forfeit the artifacts confiscated in the raid.

The federal Bureau of Land Management (BLM), which has custody of the collection, spent the last five years simply creating an inventory of the items. “Nothing on this scale has ever been done before, not in terms of investigating the crimes, seizing the artifacts and organizing the collection,” BLM spokeswoman Megan Crandall told me. Before they were seized, these objects had been held in secret, stashed in closets and under beds or locked away in basement museums. But no longer. Recently the BLM gave Smithsonian an exclusive first look at the objects it has cataloged.

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With its inventory done, the BLM will give priority to returning whatever objects it can to the tribes from which they were taken. Even though the Native American Graves Protection and Repatriation Act has highly specific guidelines for repatriating artifacts, several experts in the Native American community said the process will be complicated by the lack of documentation.

Once the BLM’s repatriation effort is complete, which will take several more years, the agency will have to find homes for the artifacts that remain. It hopes to form partnerships with museums that can both display the artifacts and offer opportunities for scholars to research them. “Part of our hope is that we will form partnerships with Native American communities, especially those that have museums,” said Mahaney. The Navajo have a large museum, while the Zuni, Hopi and others have cultural centers. Blanding, Utah, where several of the convicted looters live, has the Edge of the Cedars State Park Museum. Even so, it will take years of study before the Cerberus collection begins to yield its secrets.]

(… more, with a video of the raid, here | SMITHSONIAN)

NASA: Vast Methane Cloud Over US Southwest

Read the full article here | Digital Journal

A cloud of methane gas was detected over the Four Corners area of the American southwest years ago. The readings were so unusually high that NASA scientists dismissed them. A new study confirms the methane hotspot is real.

“We didn’t focus on it because we weren’t sure if it was a true signal or an instrument error,” said Christian Frankenberg, a research scientist at NASA’s Jet Propulsion Laboratories in Pasadena, California, in an article on NASA’s news website.