This is the Question

What Do We Do With the Art of Monstrous Men? | the PARIS REVIEW

Roman Polanski, Woody Allen, Bill Cosby, William Burroughs, Richard Wagner, Sid Vicious, V.S. Naipaul, John Galliano, Norman Mailer, Ezra Pound, Caravaggio, Floyd Mayweather, though if we start listing athletes we’ll never stop. And what about the women? The list immediately becomes much more difficult and tentative: Anne Sexton? Joan Crawford? Sylvia Plath? Does self-harm count? Okay, well, it’s back to the men I guess: Pablo Picasso, Max Ernst, Lead Belly, Miles Davis, Phil Spector.

Still from Woody Allen’s Manhattan

 

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A Reckoning for Our Species

Timothy Morton wants humanity to give up some of its core beliefs, from the fantasy that we can control the planet to the notion that we are ‘above’ other beings.

[Morton’s terminology is “slowly infecting all the humanities”, says his friend and fellow thinker Graham Harman. Though many academics have a reputation for writing exclusively for their colleagues down the hall, Morton’s peculiar conceptual vocabulary – “dark ecology”, “the strange stranger”, “the mesh” – has been picked up by writers in a cornucopia of fields, from literature and epistemology to legal theory and religion. Last year, he was included in a much-discussed list of the 50 most influential living philosophers. His ideas have also percolated into traditional media outlets such as Newsweek, the New Yorker and the New York Times….

Morton’s theories might sound bizarre, but they are in tune with the most earth-shaking idea to emerge in the 21st century: that we are entering a new phase in the history of the planet – a phase that Morton and many others now call the “Anthropocene”.]

Read the full story here | The Guardian

Women of the African Slave Resistance

[“More shipboard revolts took place on ships with large numbers of women aboard,” Landers notes. “We should not be surprised, then, to find that African women continued to fight for their freedom once they arrived in the Americas.” She tells the story of two of these women, one in colonial New Granada (seventeenth century) and the other in Spanish Florida (eighteenth century), who went their very different ways in escaping bondage.]

Two Women of the African Slave Resistance | JSTOR

The Oil Rush that Wasn’t

[…. these fuels are being produced on less than half of the approximately 27 million acres of public lands under lease to energy companies. Through the 2015 fiscal year, a record 7,950 drilling permits on federal leases were not being used. And last year, the industry bid on less than one-third of the federal acreage offered for lease by the B.L.M., even though the industry identified most of the lands auctioned for energy exploration. What’s not sold can be bought by energy developers at bargain-basement prices — $2 an acre for the next two years.

Even so, federal onshore oil production increased by more than 70 percent from the fiscal years 2006 to 2015, and the number of producing leases on federal land has never been higher. The facts are that the United States already has abundant oil and gas available, the industry has chosen not to drill on leases they already own and is not even bidding on what the government is offering.]

A Paean to Reality | Blue Life

“As a moral claim, ‘Blue Lives Matter’ is predicated on the existence of blue life. And yet blue life does not exist prior to the articulation of that moral claim. Blue life is merely constituted through the anticipation of violence and the projection of criminality. Blue life is not a personhood but rather a spectral legal identity that mimics vulnerability. Blue life is no more than a figuration … It is impossible to inhabit the ‘I’ of blue life. No one can be on the side of blue life. It is merely a conceit that simulates a threat in order to justify the expansion of state power.”

Blue Life | The New Inquiry

Epic Battles of Words. In Rhyme.

“Racist bars and jokes are known for creating shock value and major crowd reactions, and to be on the receiving end of those lines will trigger emotions not only for a battler but for the people who those lines are referring to. I chose to embrace the stereotypes and I guess you can say, ‘take it back, take away the power.’ Those words hold and in, I turn flip it on my opponents.

I incorporate a lot of Native schemes, references, jokes and use it to my advantage. I always expect the them to come and me with the same material as they should since it’s a battle, and I’ve recently learned to sway myself from using  stereotypes against my opponents because, for me to do so would be defeating the point I’m trying to accomplish when I battle.”

Meet Phrase vs Pyrex

Consciousness Isn’t What Makes Humans Special | An Octopus Research

[Octopuses can squirt water at an annoyingly bright bulb until it short-circuits. They can tell humans apart (even those who are wearing the same uniform). And, according to Peter Godfrey-Smith, a philosophy professor at University of Sydney and City University of New York, they are the closest creature to an alien here on earth.

There’s no clear way of evaluating consciousness in other animals (or in other humans, for that matter—it’s quite possible that you’re the only conscious being alive and everyone you know is merely displaying signs of consciousness rather than truly experiencing it). But we can certainly make educated guesses. Broadly speaking, consciousness is often defined as there being an experience of what it’s like to be said creature.

Octopuses display signs of curiosity, and Godfrey-Smith believes it’s extremely likely that they’re conscious beings. “I think the exploratory behaviors, the fact that they attend to things, they have good eyes, they evaluate, are little bits of good evidence that there’s something it’s like to be an octopus.”]

Octopus research shows that consciousness isn’t what makes humans special