I was born in 1957, the same year China purged more than 300,000 intellectuals, including writers, teachers, journalists and whoever dared to criticise the newly established communist government. As part of a series of campaigns led by what was known as the anti-rightist movement, these intellectuals were sent to labour camps for “re-education”.
Because my father, Ai Qing, was the most renowned poet in China then, the government made a symbolic example of him. In 1958, my family was forced from our home in Beijing and banished to the most remote area of the country – we had no idea that this was the beginning of a very dark, long journey that would last for two decades….
[…. these fuels are being produced on less than half of the approximately 27 million acres of public lands under lease to energy companies. Through the 2015 fiscal year, a record 7,950 drilling permits on federal leases were not being used. And last year, the industry bid on less than one-third of the federal acreage offered for lease by the B.L.M., even though the industry identified most of the lands auctioned for energy exploration. What’s not sold can be bought by energy developers at bargain-basement prices — $2 an acre for the next two years.
Even so, federal onshore oil production increased by more than 70 percent from the fiscal years 2006 to 2015, and the number of producing leases on federal land has never been higher. The facts are that the United States already has abundant oil and gas available, the industry has chosen not to drill on leases they already own and is not even bidding on what the government is offering.]
“Over six years, they led the examination of the Indian residential school system, combing through myriad documents and witnessing the courage of survivors who shared their stories. Their final report invites all Canadians to confront the inequities of the past, and calls on governments and individuals alike to move forward, with greater understanding, towards reconciliation.”
Actor Tom Jackson, a past recipient of the Order of Canada, brought Prime Minister Justin Trudeau and his wife, Sophie Grégoire Trudeau, to tears after the formal ceremony with a moving call to action to improve the standing of the country’s Indigenous people.
Ain’t no sisters here: A long history of white feminism consistently excluding women of color and embracing white supremacism
[White women have a history of betraying their sisters. The 2016 election was no exception. The pattern of white women choosing white men over women of color underscores some of the more insidious machinations of patriarchy and the racism ingrained in the feminist movement. White women’s modus operandi for gaining power—economic, political, and otherwise—is simple: acquire power from those who have it. And those who have historically have had it are white men. This has resulted in white women’s historic abandonment of their black and brown sisters, as well as their more heinous adoption of white supremacist rhetoric to advance their own status.
Instead of turning to men for political coalition and social acceptance, white women need to turn toward women of color. This is the message of the late Harvard lesbian-feminist Barbara Johnson, who wrote in her conclusion to The Feminist Difference that “conflicts among feminists require women to pay attention to each other, to take each other’s reality seriously, to face each other.” Only by doing this will we be able to eradicate women’s internalized misogyny. Johnson continued, “feminists have to take the risk of confronting and negotiating differences among women if we are ever to transform such differences into positive rather than negative forces in women’s lives.”
[Reducing first contact to a “clash of cultures” fails to acknowledge the true intention and goal of colonizers: unrestricted access to territory, resources, and Native bodies. When the Spanish conquistadores made contact with the Natives of the Southwest, they were looking to eliminate us, not to simply convert and enslave us, but to remove us from the land permanently.
Considering that the Spaniards were weak, hungry, and on the verge of death upon making contact with Pueblo people, they did not immediately descend upon us in a shower of violence. In fact they begged for our help, and that is what they got. It was not long before their genocidal intentions were made clear. Accompanying the unyielding raids, rape, and indiscriminate killing of Pueblo people, medicine people, women, and Two-Spirit people were victims of especially heinous acts of torture which included being burned alive and cutting off the breasts of women.
In 1675 when hunts for tribal leaders and medicine people were in full swing, Pope’ began organizing the most prominent revolution in Pueblo history. It is important to note here that the Pueblo Revolt did not occur spontaneously because people were fed up with the violence and oppression they were experiencing — this is another myth. This myth ignores the way we commonly understand the political development of such uprisings. At least five years of intense organizing had to take place before the Revolt could be successful. This kind of organizing required the support and participation of entire Pueblo communities and, most importantly, a common understanding of the social and political climate, which meant identifying a common enemy — the Spanish colonial regime….]
One thing Mr. Trump has been consistently doing the last few months is not challenge this country’s sensibilities, ideals or democratic convictions. Mr. Trump stands defiantly upright, proud and stubbornly in the middle of the room, seemingly uninvited, like a thorn under the foot -infected- being a crystal clear, non-distorting mirror.
And looking at ourselves in that mirror after a 300-year orgy with street hookers, expired pills and moonshine, hangover, blackout and all, seems like encountering an intruder. Pants down.
And without a gun.
[George Erasmus, an aboriginal leader from Canada said, “Where common memory is lacking, where people do not share in the same past, there can be no real community. Where community is to be formed, common memory must be created.”]