Jean-Jacques Dessalines, and the Historical Standards of Acceptance in Leadership and Revolution. According to Color

[When Dessalines declared Haiti’s independence from France in 1804 after a 13-year slave uprising and civil war, he became the Americas’ first Black head of state.

Supporting the French colonial perspective, leaders across the Americas and Europe immediately demonized Dessalines. Even in the United States, itself newly independent from Britain, newspapers recounted horrific stories of the final years of the Haitian Revolution, a war for independence that took the lives of some 50,000 French soldiers and over 100,000 Black and mixed-race Haitians.

For more than two centuries, Dessalines was memorialized as a ruthless brute.

Now, say residents of Brooklyn’s “Little Haiti” – the blocks around Rogers Avenue, home to some 50,000 Haitian-Americans – it’s time to correct the record. They hope the newly renamed Dessalines Boulevard will burnish the reputation of this Haitian hero.]

Full article (Truth Out)

Honest Injuns*: Policing Native Identity in the Wake of Rachel Dolezal

[One of the most common questions I receive from readers is how to check their lineage for Native American ancestry.

There are a few companies now that – for a pretty penny – will search your DNA for ethnic markers and give you a sort of roadmap of percentages. I’ve had friends use these companies and haven’t heard anything negative from them, so I imagine the information they provide is legit.

And there’s absolutely nothing wrong with trying to figure out your genetic heritage. I fully support that.

But I wonder: For those who find they are some percent “Native American” (and let’s not forget we’re talking thousands of unique tribal nations in that vague descriptor), what will they do with that information?

In discussing Rachel Dolezal, the national conversation centers on her claim to Black identity, what she calls “the Black experience” (as if being Black, or any race, can be packaged into a singular experience). I am in full support of these discussions.

But no one outside of Native thinkers bats an eye at her assertion that she was born in a tipi and her family hunted with bows and arrows. In fact, Dolezal’s parents, who swore up and down that Dolezal is Caucasian without a hint of Black, noted that, in fact, one or two great-grandparents were Native.

Debbie Reese (Nambe Pueblo) addressed this on her (fabulously educational) blog,American Indians in Children’s Literature:

“The lack of questioning of that born-in-a-tipi story, however, points to the need for children’s books and media that accurately portray our lives in the past and the present so that people don’t put forth stories like the one Dolezar did, and so that that those who hear that kind of thing question such stories.

“Dolezal’s story about living in a tipi is plausible but not probable. The power of stereotyping is in her story, and in those who accepted it, too. That is not ok. Look at the images of Native people you are giving to children in your home, in your school, and in your library. Do some weeding. Make some better choices. Contribute to a more educated citizenry.”]    Read the full article here | Righting Red

Photograph found in author’s post in Righting Red

 

 

A Wild West

    
 

The Burden of Free Speech VS History as a Matter of Opinion and Language | Bill Ayers, Dinesh d’Souza and a Discussion about America

George Caitlin’s Creed | Sacred Feminine and Masculine | Russell Means and Pearl Means

Two narratives by Russell Means shortly before his death in 2012 | Oyate Wacinyapi

The Often Overlooked US History of Native American Dispossession

[Between 1776 and the present, the United States seized some 1.5 billion acres from North America’s native peoples, an area 25 times the size of the United Kingdom. Many Americans are only vaguely familiar with the story of how this happened. They perhaps recognise Wounded Knee and the Trail of Tears, but few can recall the details and even fewer think that those events are central to US history.

Their tenuous grasp of the subject is regrettable if unsurprising, given that the conquest of the continent is both essential to understanding the rise of the United States and deplorable. Acre by acre, the dispossession of native peoples made the United States a transcontinental power. To visualize this story, I created ‘The Invasion of America’, an interactive time-lapse map of the nearly 500 cessions that the United States carved out of native lands on its westward march to the shores of the Pacific.]

Read the full article | AEON

A Simulacrum of a New Orleans’ Landmark of the Weird

“My only FOMO is that you can’t see my boobs,” a blue-haired artist said. “And that I can’t see yours.”

We were sitting under a heat lamp on the deck of the Country Club, an ironically named New Orleans restaurant, bar and pool a few days after Halloween—me in jeans and a sweater, her in a sports bra and undies, soaking wet from the pool. I could see her tattoos, her BDSM bruises, and her nipples, kind of, but by Country Club standards, it was an oppressive ensemble.

Two weeks earlier, in October, a consent judgment handed down by the New Orleans Alcohol Beverage Control Board abruptly ended the club’s clothing-optional policy, forbidding patrons from swimming, tanning and drinking in the nude for the first time in its 37-year history. The policy had been New Orleans’s worst-kept secret, often touted as proof that nonconformity lived on in the Bywater neighborhood, even as the rest of the city Disneyfied.

But the appeal of the club, tucked inside a 19th-century Italianate mansion on a quiet residential block, was not purely symbolic. Its parties were wild, its bartenders were affable, and it reliably provided the Authentic New Orleans Experience, for just $10 at the door. The Club was a testament to the reasons transplants had moved to New Orleans. It was on savvy tourists’ list of must-dos. And when a woman reported being drugged and raped there in July, it became a flashpoint for a debate about whether the newcomers’ arrival threatens the same Bywater culture that drew them there.

How a Woman’s Rape at a Gay Nude Bar Sparked a Battle Over New Orleans’ Libertine Soul | TPM

According to classical logic, we cannot structure an argument on pure hypotheticals. However, some ideas are worth exploring

How Africa Might Have Been Uncolonized | Big Think

What if the Black Plague had killed off almost all Europeans? Then the Reconquista never happens. Spain and Portugal don’t kickstart Europe’s colonization of other continents. And this is what Africa might have looked like.

The map – upside down, to skew our traditional eurocentric point of view – shows an Africa dominated by Islamic states, and native kingdoms and federations. All have at least some basis in history, linguistics or ethnography. None of their borders is concurrent with any of the straight lines imposed on the continent by European powers, during the 1884-85 Berlin Conference and in the subsequent Scramble for Africa. By 1914, Europeans controlled 90% of Africa’s land mass. Only the Abyssinian Empire (modern-day Ethiopia) and Liberia (founded in 1847 as a haven for freed African-American slaves) remained independent.

A Reading List of Ancient Greek Classics

Read the full article | OUPBlog

This selection of ancient Greek literature includes philosophy, poetry, drama, and history. It introduces some of the great classical thinkers, whose ideas have had a profound influence on Western civilization.

* On Nature | by Embedocles

* Jason and the Golden Fleece | by Apollonius of Rhodes

* Poetics | by Aristotle

* The Trojan Women and Other Plays | by Euripides

* The Histories | by Herodotus

* The Iliad | by Homer

* Republic | by Plato

* Phaedro | by Plato

* Apology of Socrates | by Plato

* Frogs | by Aristophanes

* Myths | by Aesop

* Greek Lives | by Plutarch

* Antigone, Oedipus the King, Electra | by Sophocles

* Prometheus Bound | by Aeschylus

* Oresteia | by Aeschulys

* Funeral Oration | by Pericles

* History of the Peloponnesian War | by Thucydides

* On Nature | Diogenes of Apollonia

… and Heraclitus of Ephesus

Merleau-Ponty on Form, Content, and Space | Agreement and Juxtaposition with Native Metaphysics and Ontology

“… allowed me to see what was  a l w a y s   t h e r e…”

“… help me to remember where we came from… This is not “me”. We come from a long line of “me”…”

“… on the whole, my heart has the rhythm of the planets.”

“… the only thing you need to do is be there. The answers will come to you.”

“There are so many heavens up there. So many places to travel…”